“I Don’t Know” #2

Rothko

TIM KREIDER, A NY Times writer, writes about writing for media and how most writers are asked to write about things they know nothing about: ”…and actual expertise so rarefied, that almost nobody knows enough about anything anymore to have the right to any opinion at all.”

This has always been an issue for me about the media.

I remember back in 1992, when the National Gallery of Canada acquired an earlier Rothko. How excited we all were (my artists friends and I) – finally the Canadian Art world was coming into the 20th Century.

http://www.gallery.ca/en/see/collections/artwork.php?mkey=41892

The day I found out, I was having lunch in one of the many cafeteria-type cafes on campus. I was doing my homework there as I often did and reading the papers. The Star on its front page of the art section, had a picture of the Rothko in question – an earlier variation of the work that made him famous, and beside it was a drawing the “writer’s” young daughter did with magic markers and crayon. It was a very good copy for a 6 year old – meaning it wasn’t messy. The caption read, “My daughter is as good as Rothko! Can you tell the difference?” I screamed out “YES!” I was incensed. The writer didn’t get it. Didn’t get why this would be big news for Art fans in Canada. Why this was great news. So then why was it news that some ‘writer’ guy who wrote about something else, not art last month should have any opinion about a piece of art that Art lovers pay good money to come see? Why was his opinion news that Canada was insane to spend 1.2 million (a mere pittance for a Rothko) “on something my daughter can do?” (That’s all the article was about.) I actually stopped reading the paper (and watching the news) shortly after that. But not before I called his extension at the paper and left three terse VMs for him. That was somewhat satisfying.

Why is it then that the media is full of people like that – writing about stuff they know nothing about and don’t have the balls to admit it. It seems everyone wants to be an expert but don’t take the time to become one. It would make for better reading for those who want the depth of the issue whatever it is. It would have been nice to read instead, a little of Rothko’s bio, the details of the piece (oil on canvas, etc.), and what made this piece a-must-have for the National Gallery. That would have made everyone excited about it. You know though, my experience has taught me that the public doesn’t want to hear about someone’s expertise or details of an issue. It seems they just want to hear about opinion or rather gossip worthy. The news today is more like a gossip mill then about real informed knowledge. Isn’t it?

I Don’t Know

Anyway – I was going to write about “I don’t know”. That powerful statement which can free you. Everyone has a fraud squad – that’s what we call it in my small circle of friends with whom I went through therapy training. It’s the voice that tells you you really don’t know what you’re talking about or what you’re doing. And although sometimes it’s the fear of being found out or made a fool of that keeps writers or anyone else in any walk of life from admitting they don’t know and keep insisting to fake-it-till-you-make-it. But honestly, if you don’t know – say “I don’t know”. Try it. You might find it invigorating.

In good faith, I don’t know a lot about writing, I’m re-learning it I suppose to a certain extent. I like what Neil Gaiman wrote once, “I learned to write by writing”. So that’s what I’m doing.

Peace!

“I Don’t Know” #1

The Creative Process needs a kind of openness akin to what the Spiritual Practice needs in order to see what is truly ‘there’.

This article, written on this site: http://99u.com/articles/15339/the-joy-of-creative-ignorance-embracing-uncertainty-in-your-day-to-day speaks from the writer’s pov – or rather advises writers to have an “I don”t know” stance when approaching their work.

This kind of “I don’t know” recipe for the creative process is Inherent In Spiritual Practice. It isn’t a new idea even when Keats was around. One of the best books on the subject of “I don’t know” is “Zen Mind. Beginners Mind”. The Spiritual Practice needs a mind that has no attachment to identity. No Strings attached to Outcome. When the mind is free, It opens the heart. In an all-embracing attitude possibilities are endless.

Film: Free the Mind

Film: Free the Mind

Click on Photo for Link

“Directed by Danish director Phie Ambo, Free the Mind premieres at the Rubin Museum in New York on Friday, May 3 and is expected to open in many major markets throughout the summer, so look for it then.”

Can hardly wait!

The Difference between Sukhasana, Siddhasana, Padmasana

Traditional meditation cross legged sitting postures. The most done and most traditional used all over the world is: Sukhasana. The next is Siddhasana. And only rarely, Padmasana.


sukhasana
siddhasana3 SAMSUNG

 

Sukansana – sitting “easy cross legged” pose.

This is “easy” because it is simply sitting cross legged.

Siddhasana – sitting with toes tucked into thighs or set the feet side by side keeping the knees wide.

Siddhasana is a little more difficult than Sukasana and is a cross legged pose where you tuck your feet into your thighs (between thighs and calves specifically), or lay your feet side by side (on the floor in front of you) keeping the knees wide: a wide kneed pose. Which means that it can only be done when the hips are more open, and it can help open the hips even more than simply sitting cross legged.

Padmasana – sitting with feet on top of thighs tucked close to hips

Padmasana or lotus pose is the most difficult of the seated “meditation” poses. It is done by tucking the feet up on top of the thighs and close to the hips: a closed knee pose. Which means that the knees are closer together and can be done when the hips are much more open than the other two. It is not easy to get into and takes a great deal of practice to make sure the knees are protected.

These are important distinctions. All three are available to use – but please practice especially the last two, with a GOOD teacher – one who knows the difference between the three poses.

Once you practice all three poses, the differences and the benefits of each will become clear.

Please keep yoga asana names and terms correct.

Peace!

Eco-Warrior – Allan Savory

Eco-Warrior - Allan Savory

Desertification is not just about Africa – although Allan Savory has been working on the problem there for decades, his work informs all countries on how to reverse Desertification.

His solution? A low tech and lucid proposal to get back to nature. Understanding the natural environment in terms of its own rhythms and then implementing grazing rhythms to mimic them is the basis to bringing the land back to life.

Listening with humility is paramount in establishing Harmony in any relationship and that includes our relationship as human beings to our earth.